-- The Politics of Fear sheds new light on the age-old question: What exactly are we so afraid of?

"From the moment Columbus gazed out from the Santa Maria's deck in 1492 at what he mistook for an island off Asia, the Caribbean has been subjected to fantasies projected from without by the West, and viewed as a place to be consumed. It stood at the center of the transatlantic slave trade for more than 300 years. Its societies were shaped by mass migrations and forced labor from the 16th century onwards, imposed by European or latterly-American imperial...

Explores the concept of land ownership and how it has shaped history, examining how people fight over, steward, and occasionally share land, and what humanity's proprietary relationship with land means for the future.

"In The Library Book, Orlean chronicles the LAPL fire and its aftermath to showcase the larger, crucial role that libraries play in our lives; delves into the evolution of libraries across the country and around the world, from their humble beginnings as a metropolitan charitable initiative to their current status as a cornerstone of national identity; brings each department of the library to vivid life through on-the-ground reporting; studies arson...

"In Palo Alto, the first comprehensive, global history of Silicon Valley, Malcolm Harris examines how and why Northern California evolved in the particular, consequential way it did, tracing the ideologies, technologies, and policies that have been engineered there over the course of 150 years of Anglo settler colonialism, from IQ tests to the 'tragedy of the commons,' racial genetics, and 'broken windows' theory. The Internet and computers, too....

The wretched and landless poor have existed from the time of the earliest British colonial settlement. They were alternately known as "waste people," "offals," "rubbish," "lazy lubbers," and "crackers." By the 1850s, the downtrodden included so-called "clay eaters" and "sandhillers," known for prematurely-aged children distinguished by their yellowish skin, ragged clothing, and listless minds. Surveying political rhetoric and policy, popular literature...

"...From the start, our ultra-individualism was attached to epic dreams and epic fantasiesevery citizen was free to believe absolutely anything, or to pretend to be absolutely anybody. Little by little, and then more quickly in the last several decades, the American invent-your-own-reality legacy of the Enlightenment superseded its more sober, rational, and empirical parts. We gave ourselves over to all manner of crackpot ideas and make-believe lifestyles...

In 1927, Zora Neale Hurston went to Plateau, Alabama, just outside Mobile, to interview eighty-six-year-old Cudjo Lewis. Of the millions of men, women, and children transported from Africa to America as slaves, Cudjo was then the only person alive to tell the story of this integral part of the nation's history. Hurston was there to record Cudjo's firsthand account of the raid that led to his capture and bondage fifty years after the Atlantic slave...